Home

Panorama

Definitions

The 3 Rs

T.G.I.S.

Let My People Go!

On Fire!

Reveille!

Together Again

Roughing It

Edge of Eternity

Jewish Customs

Site Map

Information

Back to The Oasis

 

Times of Refreshing:

T.G.I.S.!

 


 

 

“Thank God it's Friday!” That's what the “T.G.I.F.!” on bumper stickers, T-shirts, and posters in bar windows really stands for. Obviously the sentiment was not inspired by thankful religious devotion to the God of the Bible. “Thank God” has become a convenient slang phrase to many people in our time that doesn’t mean much more than “I’m really glad about something.” But the TGIF sentiment is based on strong emotions: “I'm sick of my job and thrilled that the week-end is here so I can ‘party’ instead of work.”

Except for a minority of workaholics, most of mankind appreciates and longs for “time out” from the drudgery of life. Even sincerely hard-working, religious folks who don't want to “party” in a worldly way still need a change of pace. They need regularly recurring “R & R”: REST and REFRESHMENT. But there is a third “R” they need:

REMEMBERING

In a healthy family environment, family members love, appreciate, and encourage one another daily. And yet most families also set aside special times every year to focus on individual relationships. Mom and Dad have an anniversary on which they remember and celebrate their life together. A birthday is set aside to honor and express affection for each family member.

                                                  

On Mother's Day and Father's Day, the children remember all the special sacrifices Mom and Dad have made.

 

 

 

It's easy to take for granted all of these relationships, so we instinctively realize we need to make these special efforts to remember our loved ones year after year. We feel guilty if we forget an important birthday or anniversary, and we feel hurt and neglected if those close to us forget days that are special to us.

What is the origin of this need for "The Three R's"? Few individuals ask such basic questions. We were born into a particular time and culture, and most just accept unquestioningly “the way things are.” It doesn't occur to them that needs and customs have an origin.

If you are a Christian, a disciple of Jesus Christ, a worshipper of the Eternal Creator of the Bible, you need to understand what the Bible says about the origin of the need for Rest, Refreshment, and Remembering. And you need to know what it says about the customs mankind has developed to meet those needs.

 


“In the Beginning …”

Relationships with our loved ones are the source of most of our “special times.” Yet the most important relationship of all is neglected by most. It was not humans, but God who established the concept of special times, and these special times were to focus on the relationship between Him and His people. Even before people were created, God planned special times for them:

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. (Genesis 1:14 KJV)

     

The Hebrew word translated here by the word season is moedim. In modern America, we commonly think of the word season as referring to the four divisions of the year related to changing weather—summer, fall, winter, and spring. One seldom sees the more general use of the term season:

a time characterized by a particular circumstance or feature <in a season of religious awakening -- F. A. Christie>

The Hebrew word moedim does not refer to the four divisions of the year. It means specifically appointed times, special observances, special celebrations. This passage in Genesis is referring to the fact that the regular movement of the sun, moon, and stars establish a calendar that can be observed by people from earth. In other passages in the Old Testament, God explains to the ancient Israelites just how to use this calendar to calculate when to observe special times honoring their relationship to Him:

Speak to the children of Israel, and say unto them, concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts. (Leviticus 23:2)

The Hebrew word here translated feasts is the same word that we saw in Genesis 1: moedim. The Lord is saying essentially, “These are my appointments with you.”

If you received a letter offering you an appointment with some famous person you really admire, you would likely do everything possible to clear your schedule for that appointment! You would probably even take time off work if necessary. And you'd check your calendar and watch to make sure you were on time for the appointment.

Have you ever looked into what the Scriptures say about the appointments of the Lord? The very first of those appointments listed in Leviticus is the weekly Sabbath:

There are six days when you may work, but the seventh day is a Sabbath of rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a Sabbath to the LORD. (Leviticus 23:3)

 


T.G.I.S.!

When Adam disobeyed God in the garden of Eden, God told him:

 

... Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken ... (Genesis 3:17-19)

 

 

 

Not a pretty picture! This view of continual hard labor as the lot of humankind from then on is very discouraging.

But did God intend no Rest, Refreshment, and Remembering for Adam and his descendants? No—for at the same time Adam and Eve were created, something else was created:

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. (Genesis 2:1-3)

Was God tired—did He need to be rested and refreshed? Of course not! He is not limited by a deteriorating body like ours, that must be “recharged” by food and rest and sleep, just like a battery. He is the very source of all power and energy.

 

Yet He deliberately set aside the seventh day of the week—later referred to as the Sabbath in Scripture—as sanctified (dedicated to a holy purpose). The English word Sabbath is from the Hebrew word shabbat, which means a period of "rest."

Remember the Sabbath day, to keep it holy. Six days shall you labor, and do all your work; But the seventh day is the Sabbath of the Lord your God; in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day and hallowed it. (Exodus 20:8-11)

 

In this fourth of the Ten Commandments, God commands that humans remember the Sabbath, as a memorial of creation. But He also commands that a man rest while he is remembering. And that rest will bring refreshment to not only himself, but his family, his servants, and even his animals! For the Sabbath was not intended by God as a ritualistic, religious “burden” for man to bear, but a blessing for him to enjoy. Jesus said:

The Sabbath was made for man, and not man for the Sabbath. (Mark 2:27)

 

Most of mankind has forgotten the Lord’s Sabbath. And with it they have lost the real rest and refreshment they could have by remembering. Even though most people in the Western World do not work at their jobs seven days a week, and have a “week-end” of two days off, they do not use either of those days to rest completely from their own works and remember the Lord and His creation. Some may recognize either Saturday or Sunday as a “church day.” But even then, that only affects a couple of hours in the morning for most.

The Sabbath as it is defined in the Bible is a whole 24-hour period. Unlike our calendars and clocks, Bible days do not begin and end at 12:00 midnight. In the Bible, one day ends and the next begins at sundown. And the Sabbath is that day that begins at our Friday, sundown, and extends through the daylight part of Saturday, until sundown. If you wish to observe the Sabbath as the Lord intended, you will be able to consciously note its beginning and end during your waking hours, not in the middle of your sleep at night.

It should not be difficult to see the physical and psychological benefits built into this system of special time. When you finish your regular work on Friday, you can appreciate the beginning of the Sabbath. As the sun sets, you can consciously “let go” of all your worldly concerns—bills, unfinished house work, office projects—and turn your mind toward the Lord and His promise to provide for you. You can “rest” in Him, both physically and mentally.

If you will truly take advantage of this command to quit struggling with your own works for a 24-hour period, putting all concerns “on hold,” you will find you sleep better Friday night, and wake up refreshed. But in the morning it is still the Sabbath! And if you will use the daylight portion as it was intended, you will find that you then have time for the Lord in a way you never had before. It is difficult to squeeze in much prayer, Bible study, meditation, and Christian fellowship during the week if you have a busy and tiring work schedule. But if you take the Sabbath command to “remember” seriously, you will have a whole refreshing day to come out of the rat-race and come to intimacy with the Lord. Then you will be able to say T.G.I.S.—Thank God It's Sabbath!

 


“Pro-Choice” or Pro-Sabbath?

But does it really make any difference which day out of seven you pick to rest on? Can't you just choose the day that is convenient for you?

There are two problems with that approach:

1. The Bible states clearly that God Himself sanctified the Sabbath—set it apart as holy. It does not say He sanctified the idea of “one day out of seven.” At the time of the Exodus, God even began a 40-year period of weekly miracles to show exactly which day was His Sabbath. For six days each week, manna came every morning for the Israelites to gather. If they kept any overnight, it was wormy and inedible by morning. But on Friday, they were ordered to gather twice as much, and keep the excess overnight.  Each Saturday morning, no manna came, but that which was kept from Friday remained fresh. What if one Israelite decided he wanted to schedule “his own” Sabbath on Wednesday or Sunday? Could he gather extra manna the day before so that he could rest on “his Sabbath”? No—it would breed worms, and he would either have to work to gather more on his rest day, or go hungry.

2. The Sabbath in the Bible is NOT just between each man and God:

Speak to the children of Israel, and say unto them, concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done:  but the seventh day is the Sabbath of rest, an holy convocation; ye shall do no work therein: it is the Sabbath of the Lord in all your dwellings. (Leviticus 23:2-3)

A holy convocation means a time of divinely-ordered assembly for God’s people. We are used to the idea of an assembly from our school days. What if your school principal scheduled an assembly for 10:00 AM Monday, to feature an exciting presentation of a famous popular entertainer? The principal would expect that each teacher would bring his/her classroom full of students to the auditorium at 10:00. But what if each teacher wasn't happy with the scheduled time, and decided to declare his/her own assembly time? Only those classes who came at 10:00 would get the planned benefit of the assembly. All the rest would get an empty stage and a dark auditorium.

Only if all God’s people understand and obey His command to remember His Sabbath will they be able to gather together in unity as He intended. That is one reason we have the confused jumble of “denominations” we call Christianity today. Some have tried to pick their own day as Sabbath—usually Sunday. They try to super-impose the Sabbath commands on a day different than the one set by God from Creation. However, many Biblical scholars of such groups have come to the logical conclusion that the Bible Sabbath is Saturday. They can invent man-made honors for another day if they want—calling Sunday the “Lord's Day,” for instance. However this title has no foundation in scripture. In fact, although there is no scripture that refers to the first day of the week by that term, there is a “Lord's day” mentioned: In Mark 2, right after Jesus explained that the Sabbath was made for Man, he declared, “Therefore the Son of man is Lord also of the Sabbath.”

They can try to honor another day, but they can't turn it into the Sabbath. So they are left with the embarrassing prospect of explaining to their members that the Fourth Commandment can be ignored. If they do that, then they have eliminated the wonderful blessings their members would reap from becoming rested and refreshed from the Lord's Sabbath.

On the other hand, some Christians have held on to the Biblical command for Sabbath observance. If they truly understand the Sabbath, they will reap the rest and refreshment, but are cut off from fellowship with those Christians who have rejected Sabbath observance entirely, or who have tried to change the Sabbath to another day than the Biblical seventh day.

So when Man is convinced that he is left free to choose which day he wants to make as Sabbath, he destroys the concept of the unity of the Body of Christ.

 


Sabbath Observance: “Legalism”?

When someone brings up the notion that perhaps God does intend for Christians to keep the same Sabbath as that of the ancient Israelites—the same Sabbath mentioned in the Fourth of the Ten Commandments, the same Sabbath observed by Jesus and his Twelve Apostles and all His disciples—a term frequently tossed around to describe this is “legalism.” Legalism can mean many things in religious circles, most of them very negative. The primary implication of the word as used by many is often that obedience to any “law” that is mentioned in the Old Testament is evidence that someone is trying to “earn salvation” by that obedience. They are said to be “bound up in legalism.” Christians are not “under the Law,” they will note, and thus a Christian has no need for the Sabbath.

This is an odd approach. The same Ten Commandments that include the admonition to “remember the Sabbath Day to keep it holy” include the “law” that people must not steal. Yet it is unheard of for someone to say that obedience to that law against stealing is “legalism.” The same Ten Commandments also include the admonition that people must not worship idols. Yet it is unheard of for someone to say that avoiding idol worship is “legalism.” It is puzzling that honoring the Sabbath commandment alone is viewed as legalism.

The purpose of the Sabbath was never, in Old Testament or New, to provide a means to earn salvation! Jesus made it clear that the Sabbath was “made for man.” The same Creator who made a mate for Adam, to bless him and complete him, made the Sabbath for him also, for the same purposes.


The notion that having a whole day every week in which we can put out of our minds the cares of this world (and look forward to that time in Eternity when we will no longer have to toil through this physical life) somehow puts us in “bondage” is odd indeed. The notion that having a whole day every week to devote to rest and refreshment for self and family is some sort of “burden” is likewise very odd indeed.

The observance of the Sabbath blesses a man in the present, and allows him to look forward to the time when he shall be complete and whole, at one with God as part of His eternal Family.

Sabbath observance was never something imposed by God as a legalistic curse for man, to force him to somehow try to earn salvation by keeping it. It was a beautiful gift to man to release him to rejoice in the Lord. The ancient Israelites were taken out of bondage in Egypt, where they had served hard taskmasters with no regular rest. God was unlike those taskmasters … instead of “forcing” them to work for Him, He insisted that they not even be harsh taskmasters for themselves! So many today really are that kind of taskmaster to themselves and their families. God never intended man to be a workaholic. He intended for him to work diligently … but to regularly rest and be refreshed just as diligently.

God offers that same ancient wisdom to Man today. Christians who seek guidance from God through the scriptures on how best to worship and serve Him will not try to earn salvation through some sort of harsh, spiritless observance of the Sabbath. They will find instead that it was intended as one of God’s greatest physical gifts to believers … and if they receive that gift gladly, they will be able to enthusiastically proclaim--"Thank God It’s Sabbath!"

 


Many people who accept Jesus Christ as Savior and Lord, whether they refer to themselves as "Christian" or "Messianic," observe the weekly seventh day Sabbath and the annual biblical Feasts and Holy Days as times of rest, refreshment, remembering, worship, fellowship, and celebration. They believe that these Feasts and Holy Days are shadows pointing to the reality of Jesus. And they believe that there are valuable spiritual lessons to be learned year by year through actually physically setting aside these Times of Refreshing as "appointments with God."


For an explanation of another "R" that is needed by people, and should be built into Sabbath observance, see the Introductory article to the series of articles on The 3 Rs on this website. And for specific details and suggestions for individual, family, and group observance of the weekly Sabbath, see the article on The 3 Rs: The Weekly Sabbath.

See the Sabbath Scripture Collection for a concise set of the primary passages from the Old and New Testament related to the observance of the weekly Sabbath.

 

For an explanation of the Biblical background and Christian significance of each of the Holy Days and Feasts as they come in their seasons, explore the links below:

Let My People Go!       The Passover and Feast of Unleavened Bread

On Fire!                       The Feast of Pentecost

Reveille!                      The Day of Trumpets

Together Again            The Day of Atonement

Roughing It                  The Feast of Tabernacles

The Edge of Eternity    The Eighth Day Assembly

 

For sources of the Hebrew, Greek, and English definitions in this and other articles on this website, see the Information page.

For sources of the Biblical quotations in this and other articles on this website, see the Information page.

 

  Email the Times of Refreshing WebAuthor

 

 


 

All of the articles on this Times of Refreshing website were written by Pam Dewey, with the support and sponsorship of Common Ground Christian Ministries. For more of Pam's inspirational and educational writings, visit The Oasis website at

www.youall.com/oasis

All website content © 2006, Pam Dewey and Common Ground Christian Ministries

All rights reserved. Material may be copied for personal use of the site visitor. For permission to copy for any other purposes, please contact the author at

oasis@chartermi.net